Te Paea Hinerangi

Te Paea Hinerangi

1830-1834 – 1911Ngāti Ruanui, Ngā Ruahinerangi

Date
1896
Medium
oil on canvas
Measurements
685 x 575 mm
Other titles
Te Paea Hinerangi (Guide Sophia), [title, 2026]Sophia the Guide, [1930 catalogue]Sophia (The Guide), [Deed of gift, 1915]Sophia the Guide, [1901 catalogue]Oil Painting. Portrait of Sophia. Hot Lakes Guide, [copyright certificate, 1898]Sofia the guide of Rotorua N.Z., [Lindauer's inscribed title]
Inscriptions
Front, LL: G. Lindauer Pinx 1896Back, C: Sofia the guide of Rotorua N.Z.Back, LR: G. Lindauer pinxit 1896
Takiwā / region
Te Tai Tokerau
Credit line
Auckland Art Gallery Toi o Tāmaki, gift of Mr H E Partridge, 1915
Accession no.
1915/2/34
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Te Paea (Sophia) Hinerangi was the daughter of Kōtiro Hinerangi of Ngā Ruahinerangi, who spent time living with Ngāpuhi, and Scotsman Alexander Grey (Gray). Born in Kororāreka Russell, she was the fourth of five children. She married twice: first, to Koroneho Tehakiroe (Ngāpuhi), with whom she is said to have had 14 children; and secondly, in about 1870, to Hōri Taiāwhio (Ngāti Tūhourangi), with whom she had a further three children.1

Te Paea relocated from the Bay of Islands with Taiāwhio to the village of Te Wairoa, on the shores of Lake Tarawera. Here, she became known as Guide Sophia.

The proximity of Te Wairoa to the famous Pink and White Terraces (then regarded as the eighth natural wonder of the world) soon saw Te Paea take the role of a guide, leading groups of tourists in their visits to the area. Fluent in both Māori and English, Te Paea was known for her warmth, knowledge and organisational skills.

In mid-1886, Te Paea noticed that the lake’s water levels were rising. She also saw a ‘phantom waka’, which local Māori understood as a warning prophesising disaster. On 10 June 1886, Mt Tarawera erupted with tremendous force, destroying the silica terraces and burying the surrounding countryside. While others died under collapsed buildings, Te Paea sheltered 62 people in her own whare, which, though covered in ash, survived the widespread devastation.

All the survivors of the eruption, including Te Paea and her family, relocated to Whakarewarewa, Rotorua’s main thermal attraction. In 1896, when her portrait was painted by Lindauer, she was appointed guide to the thermal reserve there.

Lindauer’s portrait is based on a photograph by the Auckland photographer Josiah Martin. The original shows Te Paea wearing a korowai with a fringe of dark hukahuka. Around her neck she wears a heitiki on a short cord, and she holds in her right hand a taiaha.

Lindauer retained the heitiki and the korowai, but significantly altered both. Worn on its side in Martin’s photograph, the heitiki is different in design and hangs lengthwise in the painting. The korowai is now worn loose at the throat, hanging open to let the heitiki rest against Te Paea’s chest.

  1. Jenifer Curnow, ‘Hinerangi, Sophia’, Dictionary of New Zealand Biography, first published in 1993, updated July 2015, Te Ara – the Encyclopedia of New Zealand, https://teara.govt.nz/en/biographies/2h37/hinerangi-sophia, accessed 21 July 2023.

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Contributed stories

7 May 2014

Ruth Nuku-Stanshall

Kanihi Umutahi, Nga Ruahinerangi

I am a descendant of Sophia from her second marriage to Hori Taiawhio and was privileged and humble to be on the series "Behind the Brush' episode 4. Many thanks to Lindauer for painting this portrait of her. I am currently writing my Masters around Guide Sophia and another hei tiki that has been given to me belonging to her but in there I am correcting her tribal affiliation which is Taranaki te maunga Aotea te waka Kanihi Umutahi te marae Nga Ruahinerangi te Iwi This is in South Taranaki. It is not Ngati Ruanui from North neither from South Taranaki The link to Ngati Ruanui is through Aotea waka but clearly her whakapapa is Nga Ruahinerangi

30 October 2013

Henare Mihaere

Whakatohea

The heitiki in this portrait was worn by my mother for 10 years before it was once again passed on. The other pounamu that she is seen wearing in other portraits and photographs was passed down to me although I have not yet felt ready to wear it.

4 November 2012

Barry Rigby

Pakeha

James Cowan in his 1920s book 'The New Zealand Wars' refers to Te Paea's mother, Kotiro, as provoking Hone Heke at Kororareka during the lead up to the Northern War of 1845-1846. She was then living with a Pakeha trader named Lord (not Te Paea's father). Lord had to compensate Heke for Kotiro's insult, but he tried to short-change Heke with half, instead of a full, cask of tobacco. Heke was, as James Belich put it in another similar incident, 'wrath'. He was 'wrath indeed!'