Tomika Te Mutu, chief of the Ngaiterangi tribe, Bay of Plenty, New Zealand

Tomika Te Mutu, chief of the Ngaiterangi tribe, Bay of Plenty, New Zealand

? – 1867Ngāi Te Rangi, Ngāi Tuwhiwhia

Date
c 1880
Medium
oil on canvas
Takiwā / region
Waiariki
Credit line
National Library of Australia
Accession no.
2282975
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Ngāti Tuwhiwhia and Ngāi Te Rangi rangatira Tomika Te Mutu was the paramount chief of Tauranga. His tribal areas extended out from Tauranga to include the islands of Matakana and Motuhoa (where he lived), around Mauao Mt Maunganui and Katikati Athenree.1

During Tomika’s time as leader, Ngāi Te Rangi’s homelands were frequently invaded by musket-bearing Ngāpuhi from the Bay of Islands and, thereafter, Ngāti Maru war parties of Hauraki Marutūāhu into the 1830s. He and his people endured the further conflict that came to the Bay of Plenty in the 1860s, resulting in the loss of land for many of the local iwi.

As a response to the perceived threat of the Kīngitanga, in 1860 Governor George Bowen invited many rangatira to Kohimārama in Tāmaki Makaurau Auckland for a conference. Tomika accepted the governor’s invitation – and it was at the conference that one of the earliest known images of Tomika was made, taken by photographer John Crombie and displayed in 1862 at the International Exhibition, London. At the conference, Tomika became a signatory to resolutions that affirmed Queen Victoria’s sovereignty and ultimately dismissed the Kīngitanga as ‘a cause of division and strife, and [which] is fraught with troubles to the country’. So committed, Tomika sided with the Crown during the subsequent fighting in the Bay of Plenty. Unlike the dissenting tribes, Tomika and other allies of the Crown were compensated for the land they lost in the 20,250-hectare allotment that the Crown acquired in the peace settlement.

While another, undated Lindauer portrait of Tomika in the Partridge Collection presents him in Māori garments, in this version he is dressed in entirely European clothing offset by a remarkable ear ornament. He wears a pōhoi, which includes the bird’s beak, wattles and skull intact, inserted beak first through his earlobe. This accessory would have transmitted a striking show of power and is completed by the two huia tail feathers in his hair.

  1. Te Raupatu o Tauranga Moana: Report on the Tauranga Confiscation Claims, Waitangi Tribunal, Wellington, 2004, https://forms.justice.govt.nz/search/Documents/WT/wt_DOC_68361657/Te%20Raupatu%20o%20Tauranga%20Moana.pdf, accessed 28 August 2026.

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Contributed stories

24 February 2015

james bailey

Looking for the parentage of Tomika Te Mutu. We have some whakapapa that indicates my Rameka Whanau has direct links to Tomika Te Mutu. Just trying to suss out some genealogical lines. If anyone has any korero please email me at maowaiianstylez@gmail.com.

27 November 2014

Te Reoirirangi Tutengaehe Houltham

Ngaiterangi. Te Ngare ki Raukawa / Ngai Tauwhao

Nei raa te mihi whakamaanawa atu nei ki a koe Ngaahiraka moo waau naa whakautu koorero mai ki aahau. Inaa ka koorero moo te toomuri, aanei anoo raa. Kaatahi anoo ka taka te kapa e paa ana te whakaaahua nei, ko te hanga kanohi he oorite ana heoi, ko te taa moko e aahua whakararu i aahau nei ki weetehi atu o waana whakaaahua. ngaa mihi nui kei taku rangatira.

13 October 2010

Ngahiraka Mason

Ngai Tuhoe, Ngaiterangi, Te Arawa

E te rangatira. Tena rawa atu koe, me o patapatai mo tenei o nga tupuna rongonui. Otira, aroha mai mo taku whakautu ahua tomuri. Kati ra. When Gottfried Lindauer painted Tomika Te Mutu it was not from life. Meaning that he either copied this image from an existing photograph, lithograph print, drawing or watercolour of Tomika. To your patai regarding the National Gallery of Australia painting of Tomika, asking if this is Tomika or not?? Unless we are told otherwise... this is Tomika. The painting is dated 1880, which is well after Tomika had passed away, which supports the notion that Lindauer painted this version of Tomika Te Mutu from an existing image. What we know of Lindauer's generation of artists is they didn't have an understanding of moko kanohi. This lack of knowledge did result in incorrect tamoko patterns being painted on the ahua of tipuna.

24 August 2010

Te Reoirirangi Tutengaehe Houltham

Ngaiterangi. Te Ngare ki Raukawa/Ngai Tauwhao

Could you please confirm if this is Tomika Te Mutu as I feel the kanohi taa moko may differ from his other picture in this pukapuka.

24 August 2010

Te Reoirirangi Tutengaehe Houltham

Ngaiterangi. Te Ngare ki Raukawa/Ngai Tauwhao

Are you sure this is Tomika Te Mutu??? The taa moko kanohi looks different to me.